{"id":5069,"date":"2022-04-01T18:44:12","date_gmt":"2022-04-01T18:44:12","guid":{"rendered":"http:\/\/wordpress.library.illinois.edu\/rbx\/?p=5069"},"modified":"2022-04-01T18:44:12","modified_gmt":"2022-04-01T18:44:12","slug":"adventures-in-cataloging-arabic-manuscripts-at-rbml-part-2","status":"publish","type":"post","link":"https:\/\/wordpress.library.illinois.edu\/rbx\/2022\/04\/01\/adventures-in-cataloging-arabic-manuscripts-at-rbml-part-2\/","title":{"rendered":"Adventures in Cataloging: Arabic Manuscripts at RBML Part 2"},"content":{"rendered":"<p>By Hanan Jaber<\/p>\n<p><span style=\"font-weight: 400\">Welcome back to part 2 of our Arabic Manuscripts at the RBML series! Today, we present to you some Islamic as well as Christian texts found in Arabic.\u00a0<\/span><\/p>\n<p><b><i>Asrar Namah<\/i><\/b><b> by Shaykh Farid al-Din \u2018Attar<\/b><\/p>\n<p><span style=\"font-weight: 400\">Amongst the Arabic manuscripts, there were also Persian manuscripts, such as <\/span><i><span style=\"font-weight: 400\">Asrar Namah, <\/span><\/i><span style=\"font-weight: 400\">a Sufi \u201csecret\u201d book originally written in the thirteenth century by Farid al-Din \u2018Attar. The copy at the RBML was bound in full leather with a central oval medallion on the front and rear covers and was written around the 19th century by a scribe named \u2018Umar al-Khatib. This Sufi &#8220;secret&#8221; philosophical work contains nine chapters. The first three chapters of the text are about monotheism, sending blessings on the Prophet Muhammad, and the virtues of the four rightly guided Caliphs. The fourth chapter discusses various topics of Sufism. The fifth chapter focuses on the importance of love and its superiority to wisdom, and refutes the philosophy of the Mishaiites. The next chapter addresses Sufi theology. The sixth chapter explains the hierarchy of beings. In the seventh and eighth chapters, \u02bbAt\u0323t\u0323a\u0304r explains that the world humans perceive with their senses is imaginative. In other words, humans only see and perceive the appearance of things, not the truth and substance of them, and if humans were to truly see the truth of things, they would find that they all originate from the same essence. From the ninth chapter onwards, \u02bbAt\u0323t\u0323a\u0304r talks about the afterlife, ending his book with reminding the believing Muslim that death is inevitable. (Call No. Post-1650 MS 0750)<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-5072 aligncenter\" src=\"http:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Asrar-Namah-1-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Asrar-Namah-1-225x300.jpg 225w, https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Asrar-Namah-1.jpg 384w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-5073 aligncenter\" src=\"http:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Asrar-Namah-2-169x300.jpg\" alt=\"\" width=\"169\" height=\"300\" srcset=\"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Asrar-Namah-2-169x300.jpg 169w, https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Asrar-Namah-2.jpg 288w\" sizes=\"auto, (max-width: 169px) 100vw, 169px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-5074 aligncenter\" src=\"http:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Asrar-Namah-3-169x300.jpg\" alt=\"\" width=\"169\" height=\"300\" srcset=\"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Asrar-Namah-3-169x300.jpg 169w, https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Asrar-Namah-3.jpg 288w\" sizes=\"auto, (max-width: 169px) 100vw, 169px\" \/><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><b><i>Kitab Tafsir al-Zabur al-Ilahi al-Sharif<\/i><\/b><\/p>\n<p><span style=\"font-weight: 400\">This commentary was partially manuscript and partially printed, so we cannot fully describe it as a manuscript, although it was still an interesting item. This book, published in Vienna, Austria, is the text of the Aleppo Psalter with commentary. It contains the Psalms of David, translated into Arabic by \u02bbAbd Alla\u0304h ibn al-Fad\u0323l al-Anta\u0304ki\u0304 with a commentary and an Arabic translation of the Introductions of St. Athanasius, Patriarch of Alexandria, and Eusebius, Bishop of Caesarea, by Anthimos, Patriarch of Jerusalem. (Call No. IUQ05004)<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-5075 aligncenter\" src=\"http:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Kitab-Tafsir-al-Zabur-al-llahi-al-Sharif-1-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Kitab-Tafsir-al-Zabur-al-llahi-al-Sharif-1-225x300.jpg 225w, https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Kitab-Tafsir-al-Zabur-al-llahi-al-Sharif-1.jpg 384w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-5076 aligncenter\" src=\"http:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Kitab-Tafsir-al-Zabur-al-llahi-al-Sharif-2-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Kitab-Tafsir-al-Zabur-al-llahi-al-Sharif-2-225x300.jpg 225w, https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Kitab-Tafsir-al-Zabur-al-llahi-al-Sharif-2.jpg 384w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-5077 aligncenter\" src=\"http:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Kitab-Tafsir-al-Zabur-al-llahi-al-Sharif-3-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Kitab-Tafsir-al-Zabur-al-llahi-al-Sharif-3-225x300.jpg 225w, https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Kitab-Tafsir-al-Zabur-al-llahi-al-Sharif-3.jpg 384w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><b>Arabic Prayer Book with Arabic and Ottoman Turkish Commentary<\/b><\/p>\n<p><span style=\"font-weight: 400\">An interesting point about this manuscript was that it was written in Ottoman Turkish, a language that is written in Arabic script and was the official language of the Ottoman Empire until World War I. This manuscript, written in 1790, is primarily a prayer book, filled with Quranic verses and supplications that help a person heal physically and spiritually. The author, Raqim al-Mustafa, first explains in Ottoman Turkish how each supplication or prayer helps the individual reading them, and then writes out the prayers or verses in Arabic. (Call No. Post-1650 MS 0752)<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-5070 aligncenter\" src=\"http:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Arabic-Prayer-Book-1-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Arabic-Prayer-Book-1-300x225.jpg 300w, https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Arabic-Prayer-Book-1.jpg 512w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-5071 aligncenter\" src=\"http:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Arabic-Prayer-Book-2-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Arabic-Prayer-Book-2-300x225.jpg 300w, https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Arabic-Prayer-Book-2.jpg 512w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><b><i>Tuhfat al-Tullab bi-Sharh Tahrir Tanqih al-Lubab<\/i><\/b><b> by Abu Yahya Zakariya al-Ansari<\/b><\/p>\n<p><span style=\"font-weight: 400\">This 1823 manuscript was the first one I encountered which discussed some components of Islamic law. It is a commentary by Zakari\u0304ya\u0304 ibn Muh\u0323ammad al-Ans\u0323a\u0304ri\u0304 (approximately 1423-approximately 1520), a prolific Egyptian Shafi\u02bbi\u0304 Islamic law scholar, Shaykh al-Isla\u0304m and Qa\u0304d\u0323i\u0304 al-Qud\u0323a\u0304h, on his own compendium of Islamic law according to the Sha\u0304fi&#8217;i\u0304 school of thought, entitled &#8220;Tah\u0323ri\u0304r Tanqi\u0304h\u0323 al-Luba\u0304b&#8221;, being an epitome of &#8220;Tanqi\u0304h\u0323 al-Luba\u0304b&#8221; of Ah\u0323mad ibn \u02bbAbd al-Rah\u0323i\u0304m ibn al-&#8216;Ira\u0304qi\u0304 (1361-1423), itself an abridgement of a larger work by Ah\u0323mad ibn Muh\u0323ammad ibn al-Mah\u0323a\u0304mili\u0304 (died 1024) entitled &#8220;al-Luba\u0304b al-fiqh al-Sha\u0304fi\u02bbi\u0304&#8221;. (Call No. Post-1650 MS 0757)<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-5078 aligncenter\" src=\"http:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Tuhfat-al-Tullab-bi-Sharh-Tahrir-Tanqih-al-Lubab-1-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Tuhfat-al-Tullab-bi-Sharh-Tahrir-Tanqih-al-Lubab-1-225x300.jpg 225w, https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Tuhfat-al-Tullab-bi-Sharh-Tahrir-Tanqih-al-Lubab-1.jpg 384w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-5079 aligncenter\" src=\"http:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Tuhfat-al-Tullab-bi-Sharh-Tahrir-Tanqih-al-Lubab-2-169x300.jpg\" alt=\"\" width=\"169\" height=\"300\" srcset=\"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Tuhfat-al-Tullab-bi-Sharh-Tahrir-Tanqih-al-Lubab-2-169x300.jpg 169w, https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Tuhfat-al-Tullab-bi-Sharh-Tahrir-Tanqih-al-Lubab-2.jpg 288w\" sizes=\"auto, (max-width: 169px) 100vw, 169px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-5080 aligncenter\" src=\"http:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Tuhfat-al-Tullab-bi-Sharh-Tahrir-Tanqih-al-Lubab-3-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Tuhfat-al-Tullab-bi-Sharh-Tahrir-Tanqih-al-Lubab-3-225x300.jpg 225w, https:\/\/wordpress.library.illinois.edu\/rbx\/wp-content\/uploads\/sites\/52\/2021\/12\/Tuhfat-al-Tullab-bi-Sharh-Tahrir-Tanqih-al-Lubab-3.jpg 384w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/p>\n<p><span style=\"font-weight: 400\">Stay tuned for our last blog post for this series where we display the Qur\u2019ans we found, literary criticisms, and 19th-century letters and advices.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Hanan Jaber Welcome back to part 2 of our Arabic Manuscripts at the RBML series! Today, we present to you some Islamic as well as Christian texts found in Arabic.\u00a0 Asrar Namah by Shaykh Farid al-Din \u2018Attar Amongst the Arabic manuscripts, there were also Persian manuscripts, such as Asrar Namah, a Sufi \u201csecret\u201d book [&hellip;]<\/p>\n","protected":false},"author":517,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5069","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"acf":[],"_links":{"self":[{"href":"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-json\/wp\/v2\/posts\/5069","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-json\/wp\/v2\/users\/517"}],"replies":[{"embeddable":true,"href":"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-json\/wp\/v2\/comments?post=5069"}],"version-history":[{"count":5,"href":"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-json\/wp\/v2\/posts\/5069\/revisions"}],"predecessor-version":[{"id":5085,"href":"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-json\/wp\/v2\/posts\/5069\/revisions\/5085"}],"wp:attachment":[{"href":"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-json\/wp\/v2\/media?parent=5069"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-json\/wp\/v2\/categories?post=5069"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wordpress.library.illinois.edu\/rbx\/wp-json\/wp\/v2\/tags?post=5069"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}